URui Diogo akasebenzi, eyabelana naye, noma wamukele imali kunoma iyiphi inkampani noma inhlangano ezohlomula kule ndatshana, futhi ayinalutho lokudalula ngaphandle kwesikhundla sayo semfundo. Ezinye izinhlangano ezifanele.
I-Systemic Racism ne-Sexysm iye yaphumelela impucuko kusukela ekuqaleni kwezolimo, lapho abantu beqala ukuhlala endaweni eyodwa isikhathi eside. Ososayensi bakuqala baseNtshonalanga, njengo-Aristotle eGristotle yasendulo, bavinjwa yi-ethenntrism kanye ne-minogyny eyayigcwele imiphakathi yabo. Eminyakeni engaphezu kuka-2 000 ngemuva komsebenzi ka-Aristotle, isazi semvelo saseBristot uCharles Darwin saphinde sandisa imibono yezocansi nangobuhlanga ayezwile futhi bafunda ebusheni bakhe emhlabeni wemvelo.
UDarwin wethule ubandlululo lwakhe njengeqiniso lesayensi, ngokwesibonelo encwadini yakhe ka-1871 lokwethuka komuntu ophakeme kunabesifazane, ukuthi abantu baseYurophu babedlula bonke baseYurophu, lezo zikhulekezi, izimpucuko zohlelo bezingcono kunokuba Imiphakathi emincane enezingane. Esafundiswa ezikoleni naseminyuziyamu yomlando wemvelo namuhla, waveza ukuthi "imihlobiso emibi kanye nomculo omubi okhutshwe ngokulinganayo" kwakungenziwanga kakhulu njengezinyoni, futhi bekungeke kwavela kaningi njengezilwane ezithile , njenge-New World Monkey Pithecia Sahanavas.
Usongo lwendoda lwashicilelwa ngesikhathi sokuthuthuka komphakathi ezwenikazi laseYurophu. EFrance, ama-Paris Communer asebenzisa abasebenzi athatha izitaladi ukuyofuna ushintsho lwezenhlalo olunamandla, okubandakanya ukugunqelwa kwabaphathi bezenhlalo. Ingxabano kaDarwin ukuthi ukugqila kwabampofu, abangewona abantu baseYurophu, futhi abesifazane kwakuwumphumela wemvelo wentuthuko yokuziphendukela kwemvelo ngokuqinisekile kwakuyizindlebe ezindlebeni zama-elites nalabo asemandleni emibuthanweni yesayensi. Isazi-mlando sikaSayensi uJanet Brown sibhala ukuthi ukukhuphuka kwezimo ze-darwin emphakathini weVictorin kwaba yingxenye enkulu kuya emibhalweni yakhe, hhayi imibhalo yakhe yobuhlanga kanye nocansi.
Akuyona into eyenzekile ukuthi uDarwin wanikezwa umngcwabo wombuso eWestminster Abbey, uphawu oluhlonishwayo lwamandla eBrithani futhi wawugujwa obala njengophawu lwemvelo lweNdabuko lwaseBrithani "ngempucuko ngesikhathi sokubusa isikhathi eside kweVictoria."
Naphezu kwezinguquko ezibalulekile zenhlalo eminyakeni eyi-150 edlule, ama-robestist kanye nama-rhetoric rheroric ahlala evamile kwisayensi, umuthi kanye nemfundo. NjengoProfesa noMcwaningi eHoward University, nginentshisekelo yokuhlanganisa izinkambu zami eziphambili zokufunda-biology kanye ne-anthropology - ukudingida izindaba ezibanzi zenhlalo. Ocwaningweni muva nje ngishicilele nomuntu engisebenza naye uFatima Jackson kanye nabafundi abathathu bezokwelapha beHoward, sibonisa ukuthi ulimi lwesikhathi esidlule: Kusekhona ezindabeni zesayensi, izincwadi, iminyuzi kanye nezinto zokufundisa.
Isibonelo sokukhetha okusekhona emphakathini wanamuhla wesayensi ukuthi abantu abaningi ngokuziphendukela kwemvelo bathatha ukuthuthuka okuqondile kusuka kubantu abaphukile, abantu abasezingeni eliphakeme "abasezingeni eliphezulu" abantu. Iminyuziyamu Yomlando Wemvelo, amawebhusayithi, kanye namasayithi ama-UNESCO GEATE abonisa lo mkhuba.
Yize lezi zincazelo zingahambelani namaqiniso esayensi, lokhu akubavimbeli ukuthi baqhubeke nokusakazeka. Namuhla, cishe ama-11% wabantu "amhlophe," ie, european. Izithombe ezibonisa ushintsho oluqondile ngombala wesikhumba Ungakubonisi kahle umlando wokuziphendukela kwemvelo komuntu noma ukubukeka okujwayelekile kwabantu namuhla. Ngaphezu kwalokho, abukho ubufakazi besayensi bokukhanya kancane kancane kwesikhumba. Umbala olula wesikhumba uthuthukiswe ngamaqembu ambalwa afudukela ezindaweni ezingaphandle kwe-Afrika, ezindaweni eziphakeme noma eziphansi, ezinjengeNyakatho Melika, eYurophu nase-Asia.
I-Sexist Rhetoric isabonakala nge-Academia. Isibonelo, ephepheni elingu-2021 eliseduze kwendawo yombuso eyaziwayo etholakala endaweni yemivubukulo ezintabeni zase-Atapuerca zaseSpain, abacwaningi bahlola ama-fangs 'athola ukuthi empeleni babengeyesana ingane eneminyaka engu-9 kuya kwe-11. Ama-fangs amantombazane. Ifosili ngaphambili ibike yacabanga ukuthi ingeyamfana ngenxa yencwadi ethengiswa kakhulu ka-2002 ngePaleoampopopologist uJosé María Bermúdez de Castro, omunye wababhali bephepha. Okusho ikakhulukazi ukuthi ababhali bocwaningo bavumile ukuthi asikho isisekelo sesayensi sokuhlonza ifossil njengowesilisa. Babhala: "Isinqumo" senziwa ngengozi, "babhala.
Kepha lokhu kukhethwa akuyona "okungahleliwe." Ama-akhawunti wokuziphendukela kwemvelo komuntu ngokuvamile afaka amadoda kuphela. Ezimweni ezimbalwa lapho kwavezwa khona abesifazane, zivame ukuvezwa njengomama nje kuphela kunabasunguli abasebenzayo, abaculi abaseCave, noma abaqoqi bokudla, naphezu kobufakazi bama-anthropororicological bokuthi abesifazane abangama-prehistoporic bebengukuthi impela.
Esinye isibonelo sokulandisa ngokobulili kwiSayensi yindlela abaphenyi abaqhubeka ngayo ephikisana ngokuthi "ukudida" ukuvela kwe-orgasm yabesifazane. UDarwin wabeka ukulandisa kwendlela abesifazane abavela ngayo 'ukuba namahloni' nokwenza ucansi nje, yize evuma ukuthi ezinhlotsheni eziningi zasemanzini, izintokazi zikhetha ngenkuthalo abangane babo bomshado. Njengomnqobi, wakuthola kunzima ukwamukela ukuthi abesifazane bangadlala indima ebonakalayo ekukhetheni abashade naye, ngakho-ke wakholelwa ukuthi le ndima yagcinelwe abesifazane ukuziphendukela kwemvelo yomuntu. Ngokusho kukaDarwin, amadoda kamuva aqala ukukhetha ngokocansi kwabesifazane.
Ama-socist athi abesifazane "banamahloni" kakhudlwana futhi "bangokocansi kangako," okubandakanya umbono wokuthi i-orgasm yabesifazane iyimfihlakalo yemvelo, iphikiswa ngobufakazi obukhulu. Isibonelo, abesifazane empeleni babe nama-orgasms amaningi kaningi kunabesilisa, futhi ama-orgasms abo, ngokwesilinganiso, inselele enkulu, inselele ngokwengeziwe. Abesifazane abaphucwa kahle ngesifiso sobulili, kepha ama-stereotypes e-sobist amukelwa njengeqiniso lesayensi.
Izinto zokufundisa, kufaka phakathi izincwadi zemibhalo kanye nama-anatomy atlases asetshenziswa ngabafundi besayensi nakuzokwelashwa, badlala indima ebalulekile ekuthuthukiseni imibono eqondile. Isibonelo, uhlelo lwe-2017 lwe-Atlas yeNetter ye-Anatomy yomuntu, esetshenziswa kakhulu abafundi bezokwelapha nakwezempilo, kufaka phakathi imifanekiso engu-180 yombala wesikhumba. Kulaba, iningi labantu abesilisa abanesikhumba esikhanyayo, ababili ababili kuphela abakhombisa abantu ngesikhumba "esimnyama". Lokhu kukhuthaza umbono wokubonisa abesilisa abamhlophe njengezibonelo ze-anatomical zohlobo lwabantu, zehluleka ukukhombisa ukwehluka kwabantu okugcwele kwe-anatomical.
Abalobi bezinto zokufundisa zezingane baphinde baphinde baphinde bahlolisise lokhu ku-science ezincwadini zesayensi, iminyuziyamu nezincwadi. Isibonelo, isembozo sencwadi yombala ka-2016 ebizwa ngokuthi "ukuziphendukela kwemvelo" kukhombisa ukuvela komuntu ethanjeni eliqondile: kusuka kuzidalwa "zakudala" ezinesikhumba esimnyama ". I-Indoctrination isiqedile lapho izingane ezisebenzisa lezi zincwadi ziba ososayensi, izintatheli, ama-curtors eMnyuziyamu, osopolitiki, ababhali, noma ababhali, noma ababhali.
Isici esiyinhloko sokwenza ubuhlanga kanye nobulili ukuthi bangazi ngokungazi ngabantu abavame ukungazi ukuthi ukulandisa kwabo nezinqumo zibendlululiwe. Ososayensi bangalwa nobuhlanga obude, abanobulili obude, kanye nokucwaninga kwe-Western-Centric ngokuphaphama ngokwengeziwe futhi basebenze ngokwengeziwe ekuboneni nasekulungiseni la mathonya emsebenzini wabo. Ivumela ukulandisa okunganembile ukuthi kuqhubeke ukujikeleza kwisayensi, umuthi, imfundo kanye nabezindaba akugcini nje ngokunyusa lezi zindaba zezizukulwane ezizayo, kodwa futhi kukhuthaza ukucwaswa, ukucindezelwa kanye nokwenyanya abakutholayo esikhathini esidlule.
Isikhathi sePosi: Dec-11-2024